T.J.MAXX In a World full pringcesses be a witch shirt
Just for context, I come from a T.J.MAXX In a World full pringcesses be a witch shirt that takes Christmas very seriously. We’re not religious; for us it’s just a time to get the whole family together and eat too much and drink too much. But as I’ve grown older I’ve come to realise that we approach it with far more enthusiasm than most. I shall be very sad if we’re not able to do our usual Christmas. But I shall be no less sad than many British Jews were back in April, when they had to celebrate Passover in lockdown, or British Sikhs, who celebrated Vaisakhi the same month. I’ll be no less sad than British Muslims were back in May, when they had to do Eid in lockdown, or than British Hindus were on Saturday when they had to do Diwali in lockdown. Why does my cultural celebration take precedence over theirs? Why are the government being so careful to ensure we are not locked down over Christmas when they evidently didn’t give a stuff whether we were locked down over all the above festivals? These are questions worth asking, and it’s a journalist’s job to ask them. The answer may well turn out to be that all of Johnson’s comforting nonsense about being out of lockdown in time for Christmas was just that, and the reality is that he put another lockdown off until he was forced into it. Or it might be that he made a cynical political calculation and determined that he could afford to piss off religious minorities, but couldn’t afford to piss off the majority.
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The English term Christmas (Old English, Cristes maesse) is actually of T.J.MAXX In a World full pringcesses be a witch shirt recent origin: the feast day only began to be widely celebrated with a specific liturgy (the Cristes maesse) in the 9th century. The earlier term Yule, from the Germanic jōl or the Anglo-Saxon geōl, referred to the feast of the winter solstice, and made no mention of Christian church liturgy or practices. On Christmas Day, the Church traditionally celebrated three Masses. The first of these took place at midnight and celebrated of the actual birth of Christ. None of the contemporary Christmas customs have their origin in these liturgical affirmation (or masses), and most are of a much more recent date. The exchange of gifts originally took place in the early hours of the 25th when people returned home from the first, midnight mass. When it became customary to open gifts later in the day, the times of many church services were altered – another example of how far from the idea of the liturgical ‘Cristes maesse’ the holiday has come.
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