Purdue Boilermakers Field Arched Wordmark T Shirt

Purdue Boilermakers Field Arched Wordmark T Shirt

Most Christian countries have a public holiday on the 25th & 26th. So in 2018, the Purdue Boilermakers Field Arched Wordmark T Shirt went: less tha one day of work, two days off, and two unproductive workdays. Many companies enforced the taking of 4 days annual leave during Christmas week & the following Monday (in Oz we usually get 4 weeks discretionary leave (take it when you want)). Economically, a better idea is to make the secular Xmas on the last Sunday in December, and the following Monday New Years day. Leave the religious aspects to the religionists to commemorate their observances in heir own time. Muslims, Jews, Eastern Orthodox Christians and other religions do so every year successfully, why not Western Christianity? And to keep workers happy where public holidays might be lost, replace them with the Friday before & Monday after the last Sunday in December with public holidays. At at least that way business has two weeks of four contiguous workdays, and people can do something creative with the long weekend (nb: in Oz, January 1st is a public holiday, so that could be replaced by declaring the first Monday in January a public holiday. Thus the workers get two long weekends in a row, and three weeks of just 4 workdays).

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Purdue Boilermakers Field Arched Wordmark T Shirt hoodie, tank top, sweater and long sleeve t-shirt

“When Jehovah’s Witnesses cast aside religious teachings that had pagan roots, they also quit sharing in many customs that were similarly tainted. But for a Purdue Boilermakers Field Arched Wordmark T Shirt, certain holidays were not given the careful scrutiny that they needed. One of these was Christmas. This holiday was celebrated yearly even by members of the Watch Tower Society’s headquarters staff at the Bethel Home in Brooklyn, New York. For many years they had been aware that December 25 was not the correct date, but they reasoned that the date had long been popularly associated with the birth of the Savior and that doing good for others was proper on any day. However, after further investigation of the subject, the members of the Society’s headquarters staff, as well as the staffs at the Society’s branch offices in England and in Switzerland, decided to stop sharing in Christmas festivities, so no Christmas celebration was held there after 1926. R. H. Barber, a member of the headquarters staff who made a thorough investigation of the origin of Christmas customs and the fruitage that these were yielding, presented the results in a radio broadcast. That information was also published in The Golden Age of December 12, 1928. It was a thorough exposé of the God-dishonoring roots of Christmas. Since then, the pagan roots of Christmas customs have become general public knowledge, but few people make changes in their way of life as a result. On the other hand, Jehovah’s Witnesses were willing to make needed changes in order to be more acceptable as servants of Jehovah.

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