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There’s a I’m not yelling I’m a Steelers girl we just talk loud shirt of tradition of going out for Chinese food on or around Christmas in the US. So far as I can tell, this largely originates from large cities and in particular from Jews living in New York. Consider the cultural landscape of the earlier part of the 20th century. Jews, of course, do not celebrate Christmas, so they’d be more likely than the Christian majority to go out to eat then, as opposed to their celebrating neighbors who are likely at home with family, roasting their own turkeys and such. And where do they go on Christmas? Well, most restaurants are going to be closed, because their predominantly Christian proprietors and employees are also at home. The major exception, then, was Chinese restaurants. The immigrants running those places were less likely than average to be Christian, so they had no cultural tradition of shutting down on or around December 25. So if you’re a Jewish New Yorker who wants to go out for dinner on Christmas, it’s Chinese food or nothing. This practice may have been popularized in particular by Calvin Trillin, the noted food columnist for the New York Times. He was himself Jewish and wrote a marvelous column about his wife wanting a “traditional holiday dinner.” What she was talking about was the idea, coming in from outside their cultural world, of turkey, mashed potatoes, and so on, but to Trillin, his traditional holiday dinner was going out for Chinese.
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“When Jehovah’s Witnesses cast aside religious teachings that had pagan roots, they also quit sharing in many customs that were similarly tainted. But for a I’m not yelling I’m a Steelers girl we just talk loud shirt, certain holidays were not given the careful scrutiny that they needed. One of these was Christmas. This holiday was celebrated yearly even by members of the Watch Tower Society’s headquarters staff at the Bethel Home in Brooklyn, New York. For many years they had been aware that December 25 was not the correct date, but they reasoned that the date had long been popularly associated with the birth of the Savior and that doing good for others was proper on any day. However, after further investigation of the subject, the members of the Society’s headquarters staff, as well as the staffs at the Society’s branch offices in England and in Switzerland, decided to stop sharing in Christmas festivities, so no Christmas celebration was held there after 1926. R. H. Barber, a member of the headquarters staff who made a thorough investigation of the origin of Christmas customs and the fruitage that these were yielding, presented the results in a radio broadcast. That information was also published in The Golden Age of December 12, 1928. It was a thorough exposé of the God-dishonoring roots of Christmas. Since then, the pagan roots of Christmas customs have become general public knowledge, but few people make changes in their way of life as a result. On the other hand, Jehovah’s Witnesses were willing to make needed changes in order to be more acceptable as servants of Jehovah.
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