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There’s a Hook’d The Hat Texas Longhorns 34 3 Oklahoma Sooners Red River Rivalry Shirt of tradition of going out for Chinese food on or around Christmas in the US. So far as I can tell, this largely originates from large cities and in particular from Jews living in New York. Consider the cultural landscape of the earlier part of the 20th century. Jews, of course, do not celebrate Christmas, so they’d be more likely than the Christian majority to go out to eat then, as opposed to their celebrating neighbors who are likely at home with family, roasting their own turkeys and such. And where do they go on Christmas? Well, most restaurants are going to be closed, because their predominantly Christian proprietors and employees are also at home. The major exception, then, was Chinese restaurants. The immigrants running those places were less likely than average to be Christian, so they had no cultural tradition of shutting down on or around December 25. So if you’re a Jewish New Yorker who wants to go out for dinner on Christmas, it’s Chinese food or nothing. This practice may have been popularized in particular by Calvin Trillin, the noted food columnist for the New York Times. He was himself Jewish and wrote a marvelous column about his wife wanting a “traditional holiday dinner.” What she was talking about was the idea, coming in from outside their cultural world, of turkey, mashed potatoes, and so on, but to Trillin, his traditional holiday dinner was going out for Chinese.
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‘On the evening before Christmas Day, one of the parlours is lighted up by the Hook’d The Hat Texas Longhorns 34 3 Oklahoma Sooners Red River Rivalry Shirt, into which the parents must not go; a great yew bough is fastened on the table at a little distance from the wall, a multitude of little tapers are fixed in the bough … and coloured paper etc. hangs and flutters from the twigs. Under this bough the children lay out the presents they mean for their parents, still concealing in their pockets what they intend for each other.” The shadow of the bough and its appendages on the wall, and arching over on the ceiling, made a pretty picture, and then the raptures of the very little ones, when at last the twings and their needles began to take fire and snap! — Oh, it was a delight for them! Formerly, and still in all the smaller towns and villages throughout North Germany, these presents were sent by all the parents to some one fellow, who in high buskins, a white robe, a mask, and an enormous flax wig, personate Knecht Rupert, the servant Rupert. On Christmas night he goes round to every house, and says that Jesus christ his master sent him thither, the parents and elder children receive him with great pomp of reverence, while the little ones are most terribly frightened.
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